Barry O’Brien, the
President-In-Chief of the All India Anglo-Indian Association talks
about the community, while on a recent visit to Kerala
Photos: Barry O'Brien; the members of the D'Cruz family. Adrian (Jackie) D'Cruz is second from left while Barry O'Brien is at the centre
By Shevlin Sebastian
When Barry O'Brien
stepped into the house of Adrian (Jackie) D'Cruz at Fort Kochi, he
gave himself a stiff task. The President-In-Chief of the All India
Anglo-Indian Association decided to guess the age of Jackie’s
five sisters in ascending order: Sonya, Donna, Odilia, Grace and
Novella.
And, it ended up as a
fifty-fifty. He got No five and four right, then put the oldest at
No. 3 and vice versa. Naturally, one woman was happy while the
other wasn't. But there was laughter all around. They had come from
places as diverse as Kuala Lumpur, Melbourne, New Jersey and
Mumbai.
Apart from Kochi and
Vypeen, Barry had been to Thiruvananthapuram and Tangaserri,
Kollam. Ever since he became President in December, 2016, he wanted
to get to know the members in different parts of India. There are
five branches of the 140-year-old association in Kerala.
And the visit has been a
learning experience for Barry. He was amazed to see that all
Anglo-Indians knew how to speak Malayalam. “That is a big
strength of the community in Kerala,” he says. “I don't think
too many Anglo-Indians in Bangalore speak Kannada. But I believe it
is imperative that if you are living in India, you should speak the
local language.”
The other plus, he
noticed, was that many Anglo-Indians stay in their own houses.
“Again, this is not so common in other parts of India,” says
Barry. “Most live as tenants.”
In fact, in the early
years after Independence, most of the Anglo-Indians held government
jobs: in the post and telegraph, customs, railways, and the police.
Thereafter, there was a steady migration abroad, from the 1950s to
the 1980s.
The situation changed
when the Indian economy opened up in the 1990s. There were many
jobs available in India and the quality of life had improved. “So
the Anglo-Indian stayed back,” says Barry. “Today, many work in
the travel and hospitality industry, as well as teachers,
engineers, doctors and media professionals.”
In Kerala, Barry
observed, the younger Anglo-Indians, like most youngsters
everywhere, want to leave and explore new pastures in Bangalore,
Chennai, Delhi and Mumbai. “There is a feeling that Kochi is a
good place to retire,” says Barry. “Who knows, they may be
right. But personally I think Kochi, as well as Kerala suits us
Anglo-Indians very well.”
Meanwhile, when asked
about the number of the Anglo-Indians in India, Barry says, “There
is no clarity.”
Up to the 1951 Census,
there was a question on the form: are you Anglo-Indian? In later
Census forms, this question was removed. “This is a sad
development because if you have reserved seats in the legislature
for the community, you should know the number you are
representing,” says Barry, who was a nominated MLA in the Bengal
Assembly from 2006-11.
However,
like the Parsi community, because of dwindling numbers, the
Anglo-Indians are marrying outside. “There are not enough boys to
marry girls and vice versa,” says Barry. “Owing to the
definition, as soon as the girl marries out, the children are no
longer considered as Anglo-Indians. As a result, the community is
shrinking. But the bottom-line is that we are proud to be Indian by
nationality and Anglo-Indian by culture and community. Long live
our tribe!”
(The
New Indian Express, Kochi, Kozhikode and Thiruvananthapuram)
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