Film-maker
Ranjan Kamath’s ‘Mitra Tantra -- Archive of Personal Narratives
and Oral Testimonies’ allows the eminent and the ordinary to
reminiscence about their lives
Pics: Film-maker MS Sathyu; film director Ranjan Kamath
By
Shevlin Sebastian
Noted
film-maker MS Sathyu is sitting on a wooden chair in his living room
at Bengaluru. Behind him is a sofa which has large pillows. On the
cream-coloured walls, there are framed paintings. It is a tranquil
setting. But Sathyu, clad in a grey waistcoat and trousers, looks
sombre.
Raising
a despairing hand, he says, “I blame [late Prime Minister] Mrs
Indira Gandhi for all what is happening now. She became corrupt. When
she was Pandit Jawaharlal Nehru’s daughter, she was all right. But
the moment she entered politics and became the President of the
Congress Party, and the first Communist government was installed in
Kerala, under EMS Namboodiripad, she destroyed it. And later, when
she lost the elections, she brought in the Emergency. She was mad for
power. Now all the politicians have become corrupt.”
He
pauses and then says, “The assets that they declare during election
time, I wonder where did they get that much money. They only talk in
crores. That poor fellow, [Manik] Sarkar in Tripura, he does not even
have a car. He has no bank balance. He has no money. And he was the
Chief Minister for 20 long years. That kind of integrity is not there
anymore.”
Sathyu
was a participant in the ‘Mitra Tantra -- Archive of Personal
Narratives and Oral Testimonies’ organised by film-maker Ranjan
Kamath. Some of the other participants included author Shashi
Deshpande, artist Balan Nambiar, scientist Prof. CNR Rao, historian
S. Theodore Baskaran, filmmaker Girish Kasaravalli, Captain CR
Gopinath, father of low cost aviation, and many others.
The
reminiscences are free-flowing. Participants take anywhere between 4
and 7 ½ hours. “The stories include events from their childhood,
school and college life, careers, failures, day-to-day life,
relationships, friendships, collaborations, witnessing the Partition
and Emergency first-hand, growing up in Bengaluru, and views on
marriage and family,” says Ranjan. “It is a fascinating variety
of topics.”
Ranjan
gives them a brief before the shoot. “I tell them there is nothing
too insignificant or inconsequential,” he says. “I want them to
talk as they feel. It is a liberating experience for them to talk
spontaneously.”
The
result is heartfelt. Many times the sincerity, truthfulness and
vulnerability shine through.
Some
stories can be agonisingly sad. Kishore S Rao, the chairman of
Karunashraya, a cancer hospice in Bengaluru, recounted the story of a
house painter, Basavaraj (name changed), who was in the final stages
of lung cancer. “He kept asking the nurses, doctors and staff, ‘How
much do I pay?’” says Kishore. “We told him there are no
charges. But Basavaraj found it difficult to believe. Because
everywhere he went, whether it was to a government facility or
private hospital, he had to pay, either over or under the table.”
Basavaraj
said, “It is impossible that this place is free. How much do I
pay?”
A
nurse again said, “You have to pay nothing.”
So,
he said, “I have to do something to repay.”
Then
he made a list, of paints and brushes and asked the nurses to get the
material, so that he could paint the walls for free. The hospice
bought the material just to make him feel good. “Because, by then,
he was too weak to do anything,” says Kishore. “In fact, he
passed a few days later.”
As
he said that tears rolled down Kishore’s face.
When
Ranjan saw that, he remembered his own sadness. His mother, Cecelia
D’Souza, a former teacher passed away, on May 29, 2017, at the age
of 79. “She died within 30 days of discovering that she had liver
cancer,” he says.
When
he gazed at his mother, Ranjan suddenly realised that he had lost his
chance to record her memories. “That’s when I realised that if I
can’t do it for myself, I must do it for others,” he says. “For
years, people have been passing away -- great singers, artists,
actors and writers. And I realised that nobody has preserved their
wisdom and experience. So that was the immediate trigger.”
Ranjan
had already seen a format. His friend, the British film-maker
Christopher Sykes has done a project called Web Of Stories. “Some
of the greatest achievers, like author Vladimir Nabokov, actor
Richard Pryor and the writer Philip Roth shared their life stories,”
he says.
But
Ranjan does not want to do it only on the eminent. “That would
become too exclusive,” he says. “So I am also looking for
ordinary people to tell their stories.”
But
the immediate problem is funding. So far, he has spent a few lakhs of
rupees doing the recordings. “What is driving me is the sheer joy I
experience when I listen to the stories,” he says. “But I want
people to own this and contribute financially to this project.”
Ranjan
is also looking for corporate as well as private funding. All the
recordings will be put up on a website as well as on Facebook,
Twitter, YouTube and Instagram. Interestingly, the clips that he has
put up so far, range from 90 seconds to three minutes only.
“That’s
the attention span these days,” he says, with a rueful smile. So,
for Sathyu, there are 78 videos, most with an average time of one
minute. “But if you listen to all, it is like getting a university
degree, in terms of knowledge and insights,” says Ranjan.
One
insight is about the relationship between the sexes. “Husband and
wives speak separately,” says Ranjan. “The idea is that you get
different perspectives of the marriage. But what I have noticed is
that there is a bitterness and a suppressed anger which comes up
between the spouses.”
This
could be seen clearly in the women, those who were very accomplished
and had to give up their careers because their husbands were equally
accomplished but they are living in a patriarchal society, so they
had to give up their careers and look after the family and home.
“This
has certainly come through in women who are in their seventies and
eighties,” says Ranjan. “Marriage takes on different dimensions.
There are changes and adjustments to each decade. Spouses become
either friends or partnerships. There is some sort of love. But if
you ask them individually whether they love their spouses, they might
say, ‘I don’t know’.”
There
were other interesting insights. “Women are more forthright in
expressing their emotional side,” says Ranjan. “For men, the
thinking mind comes through. There is a gender divide. Men want to
share their minds and their philosophies. Women are more comfortable
sharing their emotions. Men took a lot of time to tap into that. This
could be why there is a problem between the sexes.”
But
what was clear in the interviews is despite the marital strains, the
men were very appreciative of the roles of their spouses. “Most of
the menfolk have unequivocally said that were it not for their wives,
they would not have reached where they are today.
Spouses
gave unconditional support particularly for those who were in the
creative fields. It enabled the men to go ahead and do what they
wanted to do, without worrying about the household, or that kind of
thing. The partnership was critical. The women, themselves, could
have had a great career but they chose to support their husbands. The
men were
appreciative
of that.”
(An
edited version was published in Sunday Magazine, The New Indian
Express, South India and Delhi)
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