In
the space of the last two months, two elderly Jain women, who passed
away, insisted that their bodies be donated for research and organ
transplantation
Photos: Bharti Maisheri and Jaswanti Ramesh
By
Shevlin Sebastian
Homemaker
Anju Bakul Shah looked through the window of her house in
Mattancherry. On the opposite side live the Maisheris. But Bharti
Maisheri did something unusual. She lay down on the sofa. It was the
time of the evening prayers: 6.30 p.m. on June 6. Anju wondered, ‘Why
is Bharti lying down now? She has never done this before.’
Since
the mesh door was open, she quickly went across. Bharti was lying
with her eyes closed. She tried to awaken the 71-year-old but there
was no response. There was nobody in the house. Bharti’s husband
Raichand was outside. Quickly, she called Bharti’s daughter,
Sheetal Khona who lives less than a kilometre away. She came
rushing.
Anju
immediately began to say the powerful Jain prayer ‘Uvasaggaharam
Stotra’: ‘I bow to Lord Parshwanath, who is affected by the
distress of removing the Parshwa deity, who is free from all types of
karma, who is the destroyer of the poisonous defilements and who is
the abode of bliss and well being.’
Sheetal
arrived. An ambulance was called. As they waited, the prayers
continued. There was a tiny movement. Bharti, whose arms were lying
at the side, suddenly clasped her hands together in prayer. “That
was when I realised that her subconscious was alert,” she says. “I
felt so happy that she was responding to our prayers.”
But
Sheetal’s joy soon turned to sorrow when at the hospital her mother
passed away quickly because of heart failure. And that was when
Sheetal told community members that Bharti had specific plans. “She
wanted her eyes to be donated,” she says. In a little over an hour,
a team of doctors arrived from the Little Flower Hospital at Angamaly
and took it away.
Bharti
also wanted to donate her body to the Amrita Institute. Some
conservative members tried to change Sheetal’s mind by saying that
the community has specific rituals following a death. But Sheetal, as
well as Raichand, remained firm.
“Today,
at least seven people should have gained,” says Sheetal. “Two
people will receive the eyes. Two the kidneys. One each will get the
liver, heart and gall-bladder. The skin can also be used. The
students will be able to study the anatomy. This will enable them to
become better doctors.”
After
48 hours, the body would be cremated. “I feel a lot of peace and
contentment that I was able to fulfill my mother’s wish,” says
Sheetal. “Why destroy such vital body parts when it can make such a
big difference in people’s lives. I think body donation should
become widespread.”
In
fact, Raichand, Sheetal and her husband Kamlesh will be donating
their bodies when the time comes. Asked how they got the idea,
Sheetal says, “My grandfather had only one eye but he asked that it
be donated following his death. I had an uncle who donated his body
15 years ago.”
And
what stiffened Bharti’s desire was when community member Jaswanti
Ramesh, 74 died on May 1, and her body was donated to the Amrita
Institute. “Sheetal called me and asked me all the details of how
it was done,” says Jaswanti’s businessman-son Dharmesh Nagda. “I
gave her the information and passed the mobile number of doctors at
the Amrita Institute.”
Asked
how his mother got the idea, Dharmesh says, “Two years ago, there
was an awareness programme of body donation. My father Ramesh Bhai
was much influenced and decided that when he died he would donate his
body. My mother also agreed and they both registered their names at
the Amrita Institute. That was how it happened.”
And
Dharmesh, who is in the prime of life, says that he might also donate
his body when he passes away. “I have not made a final decision as
yet,” he says. “But I think it is a noble thing to do. Many
community members asked me for more details about how it is done. I
think this is an idea whose time has come.”
(The
New Indian Express, Kochi)
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