Swami
Agnivesh has spent the past 30 years fighting for the landless,
bonded labourers, poor farmers and against female foeticide, among
many other campaigns
At
the International Interfaith Dialogue India office in Kochi, there is
a sense of expectation. They are all waiting for one of India’s
well-known social activists, Swami Agnivesh. And when Agnivesh comes
in, he is wearing a striking saffron kurtha and dhoti, along with a
turban. His smile is shy, but friendly. The swami looks keen to make
friends.
Agnivesh
had come on a visit to Kerala to talk about alcoholism. “It is a
major problem, not only in Kerala, but all over India,” he says.
“The central government is promoting alcohol because of the massive
revenue it can earn. But in a survey conducted nationwide, it has
been found that while the income from alcohol is 85 paise while the
expenditure on alcohol-related problems, like accidents or diseases
is Rs. 1.25. So, promoting alcohol is counter-productive.”
Not
surprisingly, at the Interfaith office, Agnivesh spoke about communal
harmony. “In Kerala, Hindus and Muslims are living in harmony,
along with the Catholics and the Protestants,” he says. In Belfast,
Ireland, there is a wall which cuts through the city. One side is
Catholic and the other side is Protestant.
“It is called a peace
wall,” says Agnivesh. “I told the people there, ‘How can you
call it a peace wall?’ The cemeteries are divided. We can take
pride in the fact that India has been the home of all the world
religions. And, because of this, the people have become richer
spiritually.”
Agnivesh
has been in the public spotlight for more than 30 years. Born as
Shyam Vepa Rao in Srikakulam in Andhra Pradesh, his father died when
he was only four. Thereafter, the family went to stay with his
maternal grandfather who was a diwan in the princely state of Sakti
in Chhattisgarh.
After his plus two exams in Sakti, Agnivesh decided
to go to Kolkata to do his graduate studies. It was while in Kolkata
that Swamiji came across the teachings of Dayanand Saraswati of the
Arya Samaj.
“His
teachings shook me to the core,” he says. “The basic teachings go
back to the Vedas and the Upanishads. It is about imbibing the
universal spiritual values. It is the acceptance of all human beings.
God is omnipotent, omnipresent and omniscient. He is present in every
particle in the Universe.”
Agnivesh,
a Brahmin, gave up idol worship, practising the caste system,
treating people in an unequal manner and looking warily at other
religions.
After
studying and working in Kolkata for a few years, Agnivesh went to an
Arya Samaj gurukal in Jajjhar in Rohtak district in Haryana. There,
he shaved his head, wore two pieces of unstitched cloth, and became a
lifelong celibate. “I selected the name, Agnivesh, which means an
embodiment of fire,” he says. Thereafter, for two years, he
travelled through all the villages in Haryana, and got a clear
understanding of how the poor were exploited.
Over
the course of the next few years, Agnivesh launched the first-ever
farmer's movement called Kisan Andolan. He also started an
anti-liquor movement, as well as a campaign for landless labourers,
and female foeticide and, later, took part in anti-corruption
movements.
But
Agnivesh's biggest achievement was when he took up the cause of the
bonded labourers. “It was a big shock for me when I saw them for
the first time in Haryana,” he says. “They were not in chains,
but these migrant labourers stayed in shanties and worked round the
clock. Anybody who tried to escape would be killed by guards. When I
saw this, I decided to do something for their liberation.”
In
1979, he set up the Bandhua Mukti Morcha (Bonded Labourer Liberation
Front). And till today he continues to work for them, but the
situation has not improved much.
“Today, around 45 crore people can
be classified as bonded labourers,” says Agnivesh. This definition
is based on the landmark Supreme Court judgement of December 16,
1983, by Justice P.N. Bhagawati, who described bonded labour in a
precise manner: ‘Whoever does not get the minimum wages, as set by
the government, is a bonded labourer’.
Meanwhile,
as the fight for the powerless continued, Agnivesh's work was
recognised internationally. He won the Anti-Slavery international
award in London, the Freedom and Human Rights award in Berne,
Switzerland, and, along with the late social activist, Asghar Ali
Engineer, Agnivesh won the Right Livelihood Award from Sweden,
in 2004, which is regarded as the Alternative Nobel Prize.
When
asked about the state of the country, he says, “It is not in good
shape. Corruption aside, casteism is still going strong. There is a
lack of gender equality. Alcoholism is rampant. There is too much of
aggression and violence in society, apart from intense competition
and the consequent lack of co-operation between people. The future
looks troubled.”
(The New Indian Express, Kochi and Thiruvananthapuram)
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